Shriner History Page 3

                                                                           The Emblem

   The Crescent was adopted as the Jewel of the Order. Though any materials can be used in forming the Crescent, the most valuable are the claws of a Royal Bengal Tiger, united at their base in a gold setting. In the center is the head of a sphinx, and on the back are a pyramid, an urn and a star. The Jewel bears the motto “Robur et Furor,” which means “Strength and Fury.”

   Today, the Shrine emblem includes a scimitar from which the crescent hangs, and a five-pointed star beneath the head of the sphinx.

                                                                          The Salutation

Dr. Fleming and his coworkers also formulated a salutation used today by Shriners—“Es Selamu Aleikum!”—which means, “Peace be with you!” In returning the salutation, the gracious wish is “Aleikum Es Selamu,” which means “With you be peace.”

                                                                                The Fez

   The red fez with a black tassel, the Shrine’s official headgear, has been handed down through the ages. It derives its name from the place where it was first manufactured — the holy city of Fez, Morocco.

   Some historians claim it dates back to about A.D. 980, but the name of the fez, or tarboosh, does not appear in Arabic literature until around the 14th century. One of the earliest references to the headgear is in “Arabian Nights.”

 

                                                                          The First Meeting

   On September 26, 1872, in the New York City Masonic Hall, the first Shrine Temple in the United States was organized. Brother McClenachan and Dr. Fleming had completed the ritual and proposed that the first Temple be named Mecca. The original 13 Masons of the Knickerbocker Cottage lunch group were named Charter Members of Mecca Temple (Mecca Shriners). Noble Florence read a letter outlining the “history” of the Order and giving advice on the conduct of meetings. The officers elected were Walter M. Fleming, Potentate; Charles T. McClenachan, Chief Rabban; John A. Moore, Assistant Rabban; Edward Eddy, High Priest and Prophet; George W. Millar, Oriental Guide; James S. Chappel, Treasurer; William S. Paterson, Recorder; and Oswald M. d’Aubigne, Captain of the Guard.

   But the organization was not an instant success, even though a second Temple was chartered in Rochester in 1875. Four years after the Shrine’s beginnings, there were only 43 Shriners, all but six of whom were from New York.

 

The Imperial Council

At a meeting of Mecca Shriners on June 6, 1876, in the New York Masonic Temple, a new body was created to help spur the growth of the young fraternity. This governing body was called “The Imperial Grand Council of the Ancient Arabic Order of the Nobles of the Mystic Shrine for the United States of America.” Fleming became the first Imperial Grand Potentate, and the new body established rules for membership and the formation of new Temples. The initiation ritual was embellished, as was the mythology about the fraternity. An extensive publicity and recruiting campaign was initiated.

   It worked. Just two years later, in 1878, there were 425 Shriners in 13 Temples. Five of these Temples were in New York, two were in Ohio and the others were in Vermont, Pennsylvania, Connecticut, Iowa, Michigan and Massachusetts.

   The Shrine continued to grow during the 1880s. By the time of the 1888 Annual Session (convention) in Toronto, there were 7,210 members in 48 Temples located throughout the United States and one in Canada.

   While the organization was still primarily social, instances of philanthropic work became more frequent. During an 1888 Yellow Fever epidemic in Jacksonville, Fla., members of the new Morocco Shriners and Masonic Knights Templar worked long hours to relieve the suffering populace. In 1889, Shriners came to the aid of the Johnstown Flood victims. In 1898, there were 50,000 Shriners, and 71 of the 79 Temples were engaged in some sort of philanthropic work.

   By the turn of the century, the Shrine had come into its own. At its 1900 Imperial Session, representatives from 82 Temples marched in a Washington, D.C., parade reviewed by President William McKinley. Shrine membership was well over 55,000.